4.5 Socialization
Socialization is the lifelong process of an individual or group learning the expected norms and customs of a group or society through social interaction. Socialization is critical both to individuals and to the societies in which they live. It illustrates how completely intertwined human beings and their social worlds are. It is through teaching culture to new members that a society perpetuates itself. If new generations of a society don’t learn its way of life, it ceases to exist. Whatever is distinctive about a culture must be transmitted to those who join it in order for a society to survive.
For U.S. culture to continue, for example, children in the United States must learn about cultural values related to democracy: they have to learn the norms of voting, as well as how to use material objects such as voting machines. They may learn these through watching their parents or guardians vote, or, in some schools, by using real machines in student government elections. Of course, some would argue that it’s just as important in U.S. culture for the younger generation to learn the etiquette of eating in a restaurant or the rituals of tailgate parties at football games. In fact, there are many ideas and objects that people in the United States teach children about in hopes of keeping the society’s way of life going through another generation.
4.5.1 Recent Developments in the Study of Socialization
Some experts assert that who we are is a result of nurture—the relationships and caring that surround us. Others argue that who we are is based entirely on genetics. According to this belief, our temperaments, interests, and talents are set before birth. From this perspective, then, who we are depends on nature. Though genetics and hormones play an important role in human behavior, sociology’s larger concern is the effect society has on human behavior, the nurture side of the nature versus nurture debate.
In sociology, socialization has typically been associated with the structural functionalist theoretical tradition. From this perspective, people internalize or download the values and culture of which they are apart. We, in effect, download culture from our parents and caregivers much like our phones download and install updates. Structural functionalists argue this happens at a young age. Socialization then provides stability and continuity for a society. However, this understanding of socialization tends to downplay agency, one’s ability to choose, and the influence of power relationships (Guhin, Calarco, and Miller-Idriss 2021).
Contemporary sociological perspectives on socialization, draw from symbolic interactionism and social constructionism. These perspectives emphasize that people are active within their own socialization. As an example, Corsaro (2003) shows that children develop their own peer cultures, which helps children reinterpret the adult culture that surrounds them.
4.5.2 Agents of Socialization
When discussing socialization it is useful to distinguish between the agents of socialization and the target of socialization. The agents of socialization are the ones doing the socializing and incorporating the new person into the particular culture and group. The targets of socialization are the people being socialized.
Among the agents of socialization, you can distinguish between social group agents and institutional agents. Social groups often provide the first experiences of socialization. Families, and later peer groups, communicate expectations and reinforce norms. People first learn to use the tangible objects of material culture in these settings, as well as being introduced to the beliefs and values of society.
Family is the first agent of socialization. Mothers and fathers, siblings and grandparents, plus members of an extended family, all teach children what they need to know. For example, they show how to use objects (such as clothes, computers, eating utensils, books, bikes); how to relate to others (some as “family,” others as “friends,” still others as “strangers” or “teachers” or “neighbors”); and how the world works (what is “real” and what is “imagined”). As you are aware, either from your own experience as a child or from your role in helping to raise one, socialization includes teaching and learning about an unending array of objects and ideas.
Keep in mind, however, that families do not socialize children in a vacuum. Many social factors affect the way a family raises its children. For example, we can use sociological imagination to recognize that individual behaviors are affected by the historical period in which they take place. Sixty years ago, it would not have been considered especially strict for a father to hit his son with a wooden spoon or a belt if he misbehaved, but today that same action might be considered child abuse.
A peer group is made up of people who are similar in age and social status and who share interests. Peer group socialization begins in the earliest years, such as when kids on a playground teach younger children the norms about taking turns, the rules of a game, or how to shoot a basket. As children grow into teenagers, this process continues. Peer groups are important to adolescents in a new way, as they begin to develop an identity separate from their parents and exert independence. Additionally, peer groups provide their own opportunities for socialization since kids usually engage in different types of activities with their peers than they do with their families. Peer groups provide adolescents’ first major socialization experience outside the realm of their families. Interestingly, studies have shown that although friendships rank high in adolescents’ priorities, this is balanced by parental influence.
The social institutions of our culture also inform our socialization. Formal institutions—like schools, workplaces, and the government—teach people how to behave in and navigate these systems. Other institutions, like the media, contribute to socialization by inundating us with messages about norms and expectations.
Most U.S. children spend about seven hours a day, 180 days a year, in school, which makes it hard to deny the importance school has on their socialization (U.S. Department of Education 2004). Students are not in school only to study math, reading, science, and other subjects—the intended function of this system. Schools also serve an unintended, and often unrecognized, function in society by socializing children into behaviors like practicing teamwork, following a schedule, and using textbooks.
Just as children spend much of their day at school, many U.S. adults at some point invest a significant amount of time at a place of employment. Although socialized into their culture since birth, workers require new socialization into a workplace, in terms of both material culture (such as how to operate the copy machine) and nonmaterial culture (such as whether it’s okay to speak directly to the boss or how to share the refrigerator).
While some religions are informal institutions, here we focus on practices followed by formal institutions. Religion is an important avenue of socialization for many people. The United States is full of synagogues, temples, churches, mosques, and similar religious communities where people gather to worship and learn. Like other institutions, these places teach participants how to interact with the religion’s material culture (like a mezuzah, a prayer rug, or a communion wafer). For some people, important ceremonies related to family structure—like marriage and birth—are connected to religious celebrations. Many religious institutions also uphold gender norms and contribute to their enforcement through socialization. From ceremonial rites of passage that reinforce the family unit to power dynamics that reinforce gender roles, organized religion fosters a shared set of socialized values that are passed on through society.
4.5.3 Socialization as a Life-long Process
Although we do not think about it, many of the rites of passage people go through today are based on age norms established by the government. To be defined as an “adult” usually means being eighteen years old, the age at which a person becomes legally responsible for him- or herself. And 65 years old is the start of “old age” since most people become eligible for senior benefits at that point.
Each time we embark on one of these new categories—senior, adult, taxpayer—we must be socialized into our new role. Seniors must learn the ropes of Medicare, Social Security benefits, and senior shopping discounts. When U.S. males turn 18, they must register with the Selective Service System within 30 days to be entered into a database for possible military service. These government dictates mark the points at which we require socialization into a new category.
In the process of socialization, adulthood brings a new set of challenges and expectations, as well as new roles to fill. As the aging process moves forward, social roles continue to evolve. Pleasures of youth, such as wild nights out and serial dating, become less acceptable in the eyes of society. Responsibility and commitment are emphasized as pillars of adulthood, and men and women are expected to “settle down.” During this period, many people enter into marriage or a civil union, bring children into their families, and focus on a career path. They become partners or parents instead of students or significant others.
Just as young children pretend to be doctors or lawyers, play house, and dress up, adults also engage in anticipatory socialization, the preparation for future life roles. Examples would include a couple who cohabitate before marriage or soon-to-be parents who read infant care books and prepare their home for the new arrival. As part of anticipatory socialization, adults who are financially able begin planning for their retirement, saving money, and looking into future healthcare options. The transition into any new life role, despite the social structure that supports it, can be difficult.
In the process of resocialization, old behaviors that were helpful in a previous role are removed because they are no longer of use. Resocialization is necessary when a person moves to a senior care center, goes to boarding school, or serves a sentence in the prison system. In the new environment, the old rules no longer apply. The process of resocialization is typically more stressful than normal socialization because people have to unlearn behaviors that have become customary to them. While resocialization has a specific meaning, many organizations consider their training or retraining processes to embody elements of resocialization.
4.5,4 Licenses and Attributions for Socialization
Socialization definition from the Open Education Sociology Dictionary is licensed under CC BY-SA 4.0.
“Socialization” introductory paragraphs and first paragraph from “Recent Developments in the Study of Socialization” remixed from “5.2 Why Socialization Matters” by Tonja R. Conerly, Kathleen Holmes, Asha Lal Tamang in Openstax Sociology 3e, which is licensed under CC BY 4.0. Access for free at OpenStax; https://openstax.org/books/introduction-sociology-3e/pages/5-2-why-socialization-matters
“Agents of Socialization” paragraphs on different agents and “Socialization as a Life Long Process” first two paragraphs modified from “5.3 Agents of Socialization” by Tonja R. Conerly, Kathleen Holmes, Asha Lal Tamang in Openstax Sociology 3e, which is licensed under CC BY 4.0. Access for free at OpenStax; https://openstax.org/books/introduction-sociology-3e/pages/5-3-agents-of-socialization
“Socialization as a Lifelong Process” third, fourth, and fifth paragraphs from “5.4 Socialization Across the Life Course” by Tonja R. Conerly, Kathleen Holmes, Asha Lal Tamang in Openstax Sociology 3e, which is licensed under CC BY 4.0. Access for free at OpenStax; https://openstax.org/books/introduction-sociology-3e/pages/5-4-socialization-across-the-life-course
All other content in this section is original content by Matthew Gougherty and licensed under CC BY-SA 4.0.